In late May and early June, I interviewed professors Zhang Weiying and Pan Wei of Peking University (known as “Beida”). I wanted to know what the generation who grew up in the Cultural Revolution thought of the generation who grew up in the Consumer Revolution – and who could be leading China in 30 years. Here’s what they said.

 

Zhang Weiying is at the forefront of the “New Right”. In (much too) short, that’s the school of thought in China which favours free markets and a clean break from socialism.* Or as Mao might put it, capitalist roaders. Zhang helped to pioneer economic reforms in China in the early 80s, and believes that a propertied class is the foundation of civil society. (”Ownership”, he told me, “is rather a responsibility and respect for other’s property.”)

I asked Professor Zhang if he thought Beida could become a world class university (it was only 36th in this 2007 ranking). His first comment was that in just 30 years in China, the number of students enrolling in college in a given year has multiplied by 20 (roughly 30,000 in 1978, when universities opened again after the learning-free zone of the Cultural Revolution; 600,000 in 2009).* And you expect Beida to be a world class university already?

He also mentioned government control in universities as a factor: Beida can’t diversify the curriculum without autonomy or academic freedom. But the problem runs deeper than that. Many of the faculty don’t encourage creativity in their students – the aim is rather to get the right answer (the “only one”). “New ideas are not encouraged. … If you go through this system,” Professor Zhang continued, “you will become narrow-minded.”

So is this what he thinks of Beida’s elite students, China’s future? No, of course there are bright sparks of independent thought (especially amongst his own students, of course…). But in the “post 80s” generation as a whole, there is a worrying trend towards ziwozhongxin – self-centeredness. As the first generation of single children (the one-child policy came into effect in 1979), they “take everything for granted”.

One upshot of this, especially for the “post 90s” kids who are not used to hardship (like the generation young during the 60s and 70s are), is that the pressure gets on top of them when they enter university or working life. Professor Zhang pointed to the spate of Foxconn suicides – all young workers who had joined the company just months before – as an example. But he’s not despairing for China’s youth. After all, “they will grow up”.

 

 

Consumer Revolution: Chinese youths born after the 1990s.

Photo credit: HipHappy Times

Pan Wei is on the other side of the political spectrum, the “New Left”. He took his PhD at Berkeley, but back in China he was firmly of the opinion that China should follow its own path, not the West’s. His essay ‘Toward a Consultative Rule of Law Regime in China’** is an interesting, provocative read, arguing that democratic elections are an unsuitable model for China.

When I put the same opening question – can Beida become a world class university? – to Professor Pan, he rejected its terms. Beida is a world class university if analysed within a Chinese framework, using China’s criteria. (I have to disagree: it really isn’t.) Assessing China from a Chinese perspective – and ideally using the Chinese language – is essential to him.

That’s why – I know I’m digressing – the NPC or renda shouldn’t be thought of as a “congress”, according to Professor Pan, because the term paints it as an organ of a Western political system, and so it inevitably comes across as a “rubber stamp” to Westerners. “Civil society”, by the same token, isn’t “suitable” for 21st-century China. Rather, the danwei (work unit) and jiating (household/family) are.

A bigger problem at Beida that Professor Pan identified was the declining number of students from the countryside. According to him, 70% of PKU’s students were from rural areas in the 1950s; 60%-70% in the 60s. Today, the number is less than 1%. I can’t check that figure – Chinese universities are secretive about figures which would be public in Britain – but the trend itself is certainly incontestable.

Onto youth. Professor Pan echoed much of what Professor Zhang said. Young Chinese, single children and without the history and suffering of his generation, “become weak”. The same memes of “individualistic” and “psychologically vulnerable” came up. Also an astute comment, I think: that, on the whole, they aren’t interested in their parents’ history (more so in their grandparents’). But you could rephrase: the problem is that parents aren’t interesting in relating their history to their children.

Another result of their upbringing was “nanxing de nuxinghua” – boys becoming more like girls (or at least  “zhongxinghua” – their neuterisation).

Another result of their upbringing, Professor Pan told me, was “nanxing de nuxinghua” – boys becoming more like girls (or at least ”zhongxinghua” – their neuterisation). A boy who is loved excessively (ni ai) can’t fight for himself. At this point, he declared that this results in more homosexuals. This, I should say, was delivered in the spirit of observation, not prejudice. I see no factual basis for it.

I won’t comment, expect to add that Professor Pan also said something intelligent: that older people have always had issues with the younger generations.

 

* for a better description, Mark Leonard describes New Right and New Left, as well as profiling professors Zhang and Pan, in his book What does China Think?

** in Debating Political Reform in China, ed. Suisheng Zhao

This post originally appeared in July 2010 on 6, a blog started in Beijing in the summer of 2008. It focuses on what six young Chinese of university age are thinking, talking about and frittering away their time on.